I grew up christian, believing that a personal relationship with god was the key to spending eternity in loving harmony. I was told over and over that by studying the Bible, memorizing versus and meditating on the words, I would develop that relationship, and find all sorts of things. Solace. Meaning. Joy. Answers to whatever small moral questions came up for me throughout my life.
I did not find that to be true. I never developed a “sense” of god, or Jesus, or any spiritual presence. Perhaps that was my own impatience. I have little time for things I’m not good at right away, or things that aren’t immediately pleasurable. As an adult I’ve made efforts to change that, but as a child I was never going to become a real prayer warrior, much less meditate on the wisdom of the psalms.
I maintained a belief in god according to my parents’ religion, but halfway through my bachelor’s degree, I was presented with simply too much evidence. The idea that the Bible is a true document, written by man but spoken by capital G God, and that the God of Abraham, Isaac, and Joseph is a real entity, distinct from all the other gods, and the only one that truly exists, just didn’t hold up. Biblical literalism simply doesn’t make sense, and when one pillar of your faith falls, the rest are close behind.
I, like many of my friends, went hard atheist. Christopher Hitchens was our prophet and Bill Hicks our pastor. The scientific method was our god and no one could unseat it.
Since then, I have tasted the edges of a few spiritual disciplines, exposure to a variety of what I call “woo-woo” drifting by with unpredictable degrees of intensity. In massage school, we were at least exposed to, if not really encouraged at, the disciplines of reiki and energy work, cranio-sacral work, acupuncture, and acupressure. In my professional life, I have encountered a variety of belief systems around sex work and its role in our spiritual health. Whether that’s Jungian or Freudian interpretations of the world around us, Christian upwellings of love (and also often judgement), pagan beliefs and ritual, and a variety of self-help doctrines, I’ve never really been convinced. I have maintained for near a decade now an agnostic outlook: there may be some kind of overarching spiritual world, but it is unknowable and seeking it is less important than seeking health and goodness in the current life.
That’s when Allie Ward interviewed Bruce Greyson on her podcast “Ologies”.
The episode ended and I said out loud to my empty car: “welp. I guess ghosts are real, then. I wonder who I’ll haunt.”
Some weeks later I read his book, After, and it expanded on the revelation I gleaned from that interview: our consciousness, the WE of who we are, is likely only temporarily tethered to our bodies.
Dr. Greyson has been studying near death experiences since the seventies (maybe earlier?) and has compiled thousands of first hand accounts. He brought the scientific method to bear as much as is possible where controlled, double blind studies are impossible. I am not going to try to convince you here, though I desperately want to, that there is an afterlife. You can read the book and do with it as you will, or not. The main takeaway of this post is that I was convinced, and reeling.
Our consciousness is likely only tethered to our physical bodies for the length of our lives, at most. After our bodies die, we are freed from the confines of a chemical brain and a material form. That is the limit of what the evidence suggests is objectively true.
Everything from here on out is based on unprovable first hand reports and my own imagining, conjecture, and fledgling hope.
Because once I accept that, when people are having a near death experience, the experience is true, that means the things they consistently report are also almost certainly true. Like, capital T Truth, not “your subjective experience is real and meaningful.” Which means the things people report, about meeting a being comprised entirely of love, about being greeted by their deceased loved ones, about having a choice between continuing on or going back, about suddenly understanding there is a purpose to their lives, about feeling at peace with death, about physical death not being the end…. Are true.
The collected data is too consistent, even in the absence of outside influence, to not have the thread of truth. Children report the same phenomena that adults do. Reports are consistent across cultures and through time. People know things that are impossible to know…. Here I go again trying to convince you.
Or perhaps to convince myself.
I wrote the first part of this post immediately after finishing the book, and part of what’s happening on the page is processing. I spoke to several friends after drafting this essay about the book, the research, and my conclusions. It turns out there are people who have used his research to support their claims and beliefs, the same as other religious fanatics, and justify harmful behaviors. Which is awful, because I still think that what he has to say has the weight of truth.
But in the process of having those conversations, I made a realization.
My mother will never be proud of me. She will never truly know me, or my work, or what my life is like, and be proud of it. She’s proud of my life as I present it, and I am proud of many of my accomplishments, but if she knew how I lived a good third of my life, that pride would wither and turn to disappointment.
Which is one reason, I came to realize after it was too late to prevent it, I had given so much power away to my former colleague. She wasn’t much older than me, but she’d been in the industry a great deal longer, and she took on a motherly role. She knew me, and she loved me, and she was proud of me. Until I did something she didn’t like, and she used what she knew to tear me down. She had the power to do that because, though I was sure I’d come to terms with that maternal relationship and it’s painful limits, I had actually replaced my mom with my mentor.
Hindsight is 20/20 I suppose, and I’ve learned from the experience quite a bit. I know that I’ve learned, because what I realized as I searched my credulity for what lies underneath is that if what most experiencers report is true… Someday my mommy will love me.
Now that’s a wild oversimplification, but it’s the heart of it. One thing experiencers consistently report is that they meet with loved ones who have predeceased them, and the loved ones not only love them, they understand them. I can never, ever hope for my mother to understand why I love my work. Even to tolerate it. It’s simply not possible in this life. But this worldview offered a chance that in the hereafter, I can expect it.
And that is why I feel like I’ve learned and gown so much recently. In the past, I might have tried harder to convince others. I might have stayed on the surface of the idea without ever reaching inward, gotten attached to it, defensive of it. For the first few days, this idea wasn’t just a possibility and something to incorporate into my worldview, it was an answer to a need we all have. The need for love and belonging. As long as it stayed unexamined, a word said against the concept was a message to my heart saying “you don’t deserve love and belonging.”
That’s some pretty powerful stuff. It meant that I was open to being convinced in a way that others might not be, and attached to it, and defensive of it. I still think the evidence is unusually convincing for what it is. I still think it’s a possible truth. But it’s no longer as emotionally compelling to me, because I uncovered the underlying fear, and the hope at the center of it.
And it does’t have to be compelling or convincing. As a belief “system” all it asks of you is that you care for one another and be kind. There are no rules, no gods, no proscriptions, and not even really advice on how to be good. Just, try your best to be good, and love people, and things will all work themselves out. It’s honestly fairly freeing. If you don’t fear death, you can actually love life, which many of us struggle to do.
And so, now that I’ve had a chance to sit with it a while, examine it from a distance as well as up close, I feel I’ve gotten tremendous value from his work. I try to call my elders more often, and visit. I’m more tolerant of people’s whacko stuff (provided it’s not actively doing harm). Like ok. Eventually we’ll all have perfect understanding, and one of us will be wrong, and it’ll probably be them. For now I can do my best to ask questions, listen to the answers, do the work of being present and showing up, and try to take care of myself and my people in the here and now. Knowing that, though I’m reeeeeally not looking forward to the pain involved in dying, the rest of it doesn’t really scare me. It could happen soon, it could happen in fifty years, and either way all I need to do to be ready is my best. It’s helped me let go of things I can’t change, and change the things I can.
As far as belief systems go, it’s not a bad one. Plus it offers several interesting short story prompts. Maybe I’ll even write one someday.
Until then, I’ll be here, enjoying the summer, enjoying my healthy, strong body while I have it, enjoying the wisdom and foolishness of my elders and my peers, enjoying the pleasure of my work, and using my skills to make other lives a little fuller, a little more silly and joyful. And taking notes on who to haunt when my consciousness is free to observe without limits 😉